tag:blogger.com,1999:blog-9826564.post129074054306895079..comments2023-11-02T08:13:59.718-07:00Comments on Serving the Word: Obscene Pseudepigrapha and What Dead Sea Scrolls Scholars Could Learn from Fredric JamesonJerry A.http://www.blogger.com/profile/08812948018965798765noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-9826564.post-67060805854894516442010-04-17T11:34:49.870-07:002010-04-17T11:34:49.870-07:00Happily, my fellow student of early Jewish ritual ...Happily, my fellow student of early Jewish ritual Angela Harkins has been working on this lately; look for her study of how Hodayot in 1QHa XI and XVII interanimate Enochic myth in a forthcoming Henoch; her published work is here:<br />http://www.fairfield.edu/academic/profile.html?id=90&tab=3Seth L. Sandershttps://www.blogger.com/profile/10532416306563469221noreply@blogger.comtag:blogger.com,1999:blog-9826564.post-44258112019153918072010-04-17T10:58:18.126-07:002010-04-17T10:58:18.126-07:00That would be Robin Shoaps,
"2009 Ritual an...That would be Robin Shoaps,<br /><br />"2009 Ritual and (Im)moral Voices: Locating the Testament of Judas in Sakapultek Communicative Ecology. American Ethnologist. 36(3): 459-477<br /><br />Which I can't get to from home. Sure sounds interesting, though.<br /><br />As for Carol Newsom's book, it is excellent but, as you suggest, a largely unfulfilled promise. Her book, and that of Hughes, got me going on 1QH again. I posted something on it once, w/o bibliography:<br /><br />http://ancienthebrewpoetry.typepad.com/ancient_hebrew_poetry/2008/03/an-example-of-q.html<br /><br />What fun it would be to think of that text in interanimate and "sectually explicit" terms.John Hobbinshttps://www.blogger.com/profile/17011346264727684917noreply@blogger.com